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The kinetic Pythagora

Page history last edited by Kaisiris Tallini 2 years, 10 months ago

 

The kinetic Pythagora† — Pythagorai† maybe — theorem


Someone said that a dictator is a threat to “we the people”. My slightly improved (edited) response:

 

It doesn’t take a dictator to deprive people of power. All it takes is a politician, any politician.

 

Politicians all derive their power from depriving good and hard-working people of theirs.

 

In ancient times, the leader of a community, a real natural community (koinonia or κοινωνία), not a concrete jungle (polis or πόλις) like a city, was the one who made sacrifices for the benefit of his community, and sometimes they even sacrificed their own lives in the process — these leaders of kinetic, not static, communities or societies being born were called «sacrati», or “consecrated ones”, usually consecrated to a god who was either Mamers among the Oscan peoples, or Mars (Mavors in ancient Latin) among the Romans.

 

But Aristotelian leaders or politicians, all gain their power from the powerlessness of others.

 

How much power do you have in voting someone else, and in so doing, you are automatically giving him or her all your individual powers, including the power to decide for yourself and your family, and on many issues that ultimately also affect your welfare, and the welfare of the people you love?

 

God gave us freewill, and with that we also have the freewill to make mistakes. That’s where sin comes from.

 

But — Aristotelian, satanic — politicians have done the opposite of God: they have taken freewill away from the people.

 

Someone else said that processed food — food which is overly processed by non-natural means, such as a lot of canned or boxed foods, but also foods simply loaded with pesticides, or GMOs — are not good for wild animals, as in many instances they develop cancer by eating them. My slightly improved (edited) response:

 

Processed food is no good for wild humans either (ectopolitans).

 

Luke 20:37–38, of the New Living Translation reads, in part: “Long after Abraham, Isaac, and Jacob had died, he referred to the Lord as ‘the God of Abraham, the God of Isaac, and the God of Jacob.’ So he is the God of the living, not the dead, for they are all alive to him.” My slightly improved (edited) response:

 

It isn’t for just Yehovah (Jehovah) of Hosts, or Elohim (God) that all are alive today.

 

Even to the “Son of Man” — the son of Adam himself, that evil, twisted, reptilian soul — all humans are alive.

 

All the disciples of Jesus are alive today, and some have even changed gender.

 

John the Baptist or Elijah is alive, but not as holy as he used to be.

 

Mary Magdalene is still alive, but after Jesus freed her of Satan’s influence, she decided that it was better for her to still remain under Satan’s influence, while a former US president, on the other hand, proved to be more resistant to the “jinnee of lawlessness” — 2 Thessalonians 2:3 rewritten with more accurate language, or in Ectoenglish.

 

The monkeys, of the “infinite monkey theorem”, that have typed the text of that single complete work, such as Shakespeare’s Hamlet, not only were incapable of writing anything as remarkable as Shakespeare’s Hamlet, as was predicted by good science, but they even attacked the born again Jesus!

 

Moreover, if I’m perfectly honest, even the born again Shakespeare today is not better than himself yesterday, because he too has turned into another anti-Jesus pharisee, when he could have been at least a single pro-Jesus YouTube bard.

 

MT Kaisiris Tallini

 

Note

Pythagora in Ectoenglish stands for two Pythagoras-like humans, while Pythagorai are three or more Pythagoras-like humans, ectopolitans, or gods. The Old Testament (Isaiah 44:6) does mention two Gods or Jehovahs, mind you, but everybody has been drinking the kool-aid of Josiah's monotheistic religious scam since his “reforms”, which occurred in 621 BCE; and they have also bought the notion of Cleisthenes’ fake tribes (corporations) and democracy (rappresentative democracy at its worst) since 503/502 BCE; so especially after the final societal wreaking ball of Aristotle’s treatise Ta Politika  (Τα Πολιτικά), which was written some time between 335 and 323 BCE, or at least 2,343 years ago, we are in a pretty bad shape now, on a planet which has been turned into a gigantic hospital, a gigantic insane asylum to be perfectly frank. So a Pythagoras (Πυθαγόρας) is a God, even in an ancient sense; and a group of three or more gods are called Pythagorai (Πυθαγόραι); but the verse of Isaiah 44:6 in particular mentions only two Gods, two Jehovahs, or two Pythagora (Πυθαγόρα). It should be noted that with this Ectoenglish usage ancient, or Attic Greek inflectional endings for the nominative case are being used for the singular Pythagoras, the dual Pythagora, and the plural Pythagorai forms, not modern Greek form, as in modern Greek the name Pythagoras is treated like it is treated in Latin, as a singulare tantum.

 

 

 

 

 

 

 

 

 

 

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